Friday, September 17, 2010

Bush-y, Bush-y, Bush!

The Good:
Bush's article clearly articulates that technology holds vast potential beyond the ability of engineers and scientists to develop ways to kill more people more quickly or more efficiently. In fact, it can help fellow researchers more readily share information about how past peoples have used technologies to kill more people more quickly and/or more efficiently.

All joking aside, Bush's attempt to look towards a future of connection and relative interaction is fantastic and exciting. What hipster would not want a memex? It's got a cross between Mad Men and steampunk aesthetic and does all the work of a mid-90s Palm.

Ok, I wasn't quite done with being sarcastic yet. I'll admit it. I love technology. I love being able to take pictures, like the one below, on the fly and not have to worry about getting it developed.




It is truly amazing to be able to follow my college acquaintance as he drove across America on a Craftsman lawnmower this summer.

The Bad:
One might immediately notice the potentials for abuse (or at least not positive use) of tiny cameras that people can take anywhere. A surveillance culture, every success or failure living on indeterminately, pornography, and cats, lots of cats, appear to be the products of the tiny cell-phone camera.

This remains to be the problem with almost any advance in technology. The technology always precedes the abilities of the culture to incorporate the possibilities in primarily positive ways, at least to the status quo.

And to some degree, that is a good thing. It allows technology to even the field between the oppressor and oppressed, a la the use by Iranians of twitter to subvert media blackouts and connect to the rest of the world. We love to hear this. It's exciting and hopeful. It turns our attentions away from the fears that technologies bring with them and that technologies distribute even more quickly and constantly than before.

However, it is this technology that allows for our attentions to be diverted so quickly. Recently, I listened to a Fresh Air where Terry Gross interviewed Matt Richtel, a writer for the New York Times, who has been working on investigating issues of technology, society, and the science of the brain for the past year or so ("Your Brain on Computers" articles: here and here). In short, he has discovered that the research is beginning to show that our brains cannot take the quantity and diversity of information being presented to it on a near constant basis. The pleasure potential of a new e-mail coming in keeps us constantly checking the inbox like a rat with a randomly distribution of food from a slot. I find it fascinating that technology is beginning to have the equivalent effect of allowing, nee forcing, us to carry little slot machines with us (Yes, there is an app for that.)

I see it in both myself and my students. I check my e-mail right when I leave my office, and 20 minutes later, when I get home, I feel a strong urge to open up my laptop and check again. I know, intellectually, that nothing of significance has come in during the last 20 minutes. I know, emotionally, that I should sit on the floor and read or play with my son rather than reconnect to the screen, but the "pull" is powerful.

The Dangers:
What's amazing to me is that so many seem willing to plow headlong into more reliance on technology that increasingly proves to be dangerous or detrimental when used on a broad basis. I can't drive anywhere in this city without nearly getting plowed into by someone on their cell phone or texting. At Baylor's campus, I've repeatedly heard of students nearly being hit as they are walking, absorbed in their phones or iPods, and not noticing that they are going into traffic.

Would these people engage in dangerous or distracting behavior of one kind or another anyway? Sure, why not? But, the point is not that technology presents the only danger of violence, distraction, or incipience of whole levels of intelligence or thought vanishing, but rather, that technology makes those problems easier to develop and harder to resist. Furthermore, the culture places a negative value on those places or people that choose to not use those technologies.

I think that E.M. Forster's "The Machine Stops" gives a highly astute and prophetic view of the dangers of these kinds of connections of knowledge and thinking to machines. It is not so much the problem of storage that Bush's plan helps to solve. The danger lies in losing the ability and inclination to train the mind and body to work together through diverse media to obtain information and synthesize it.

It's precisely because it IS so easy to "Google It" that renders to desire and pursuit of knowledge as a process only the tiniest of realms within society, pushed back into the Ivory Dungeon, only to be let out to service the cry that a populace with more "higher" education will fix fundamental problems in the economy.

Forster's story describes technologies and interactions not to far afield of Bush's, only with an oppositional perspective and thirty-six years before. Forster describes the use of machines to encode knowledge, making actual research unnecessary and accessible at the touch of a button. Forster's dystopia does not end well (like any do), and human beings die in droves in the dark as the machines run down with no one to understand their processes after generations of efficiency.

Final Thoughts:
Rather than end on a negative note of complete ruin, I want to propose a solution or a potential solution. In recent years, STEM education has represented a significant push for American education at all levels of schooling. However, in reviewing much of the literature, little is done to pair discussions of technology's abilities with the potential ethical issues of that technology and science. The focus has been on the question, "Can we do X?" not "Should we? How should we? What are the social/cultural costs of X?"

No, it's been left largely to specialists within fields, secondary/tertiary debates at conferences, or, more likely, those crazy "humanities" people who keep saying, "Umm...remember this other time that we did something like that? It didn't turn out well."

If we could institute education of STEM that includes the implications of these actions and ideas, from the earliest of levels, then we might have a population more prepared to adapt to new technologies in healthier ways, rather than getting bloated on the processed/technological "food" that Bush praises in his article.

No comments: